Carolina QuotesWhat is the flesh and blood compounded of But a few moments in the life of time? This prowling of the cells, litigious love, Wears the long claw of flesh-arguing crime.
The 1970s
120 quotations.
Now remember courage, go to the door, Open it and see whether coiled on the bed Or cringing by the wall, a savage beast Maybe with golden hair, with deep eyes Like a bearded spider on a sunlit floor Will snarl—and man can never be alone.
It is surprising how much discipline is imposed upon theory by requiring that it ‘make a difference’ and provide guidance or useful illumination. I learned long ago from students in professional schools that questions of ‘so what’ or ‘what relevance does this have’ do not signify impatience with theory per se, much less anti-intellectualism, but only impatience with the obvious, general, remote, and vague statements that often parade as social science theory. One test of good theory is that it have practical implications.
Chapter Five deals with the messiest problem of all— but the one to which all analytical roads should lead : the nature of organizational goals and the strategies used to achieve them.
The structural viewpoint considers the roles people play, rather than the nature of the personalities in these roles. It deals with the structures in which roles are performed— the relationship of groups to each other, such as sales and production, and the degree of centralization or decentralization.
People's attitudes are shaped at least as much by the organization in which they work as by their pre-existing attitudes.
Apparent leadership problems are often problems of organizational structure.
Once a definition is embedded in a program, the opinions of personnel who remain at the institution become congruent with it.
Bureaucracy is a dirty word, both to the average person and to many specialists on organizations. It suggests rigid rules and regulations, a hierarchy of offices, narrow specialization of personnel, an abundance of offices or units which can hamstring those who want to get things done, impersonality, resistance to change.
A great deal of organizational effort is exerted to control the effects of extra-organizational influence:; upon personnel. Daily, people come contaminated into the organization... Many of the irritating aspects of [[organizational structure] are designed to control these sources of contamination.
For our purposes then, the bureaucratic model refers to an organization which attempts to control extra-organizational influences (stemming from the characteristics of personnel and changes in the environment) through the creation of specialized (staff) positions and through such rules and devices as regulations and categorization.
Routine tasks... are well-established techniques which are sure to work, and these are applied to essentially similar raw materials, That is, there is little uncertainty about methods and little variety or change in the tasks that must be performed.
Nonroutine tasks:... There are few well-established techniques; there is little certainty about methods, or whether or not they will work. But it also means that there may be a variety of different task to perform, in the sense that raw materials are not standardized, or orders for customers ask for many different or custom-made products.
Most social scientists consider the non-bureaucratic, or nonroutine organization to be good and the bureaucratic or routine organization to be bad (it impedes progress, is old- fashioned, is hard on its employees, etc.). But this judgment is debatable.
While [bureaucratic] solutions have been frequently criticized by those within and without the organization, no alternative way has been found to cope with the problem of organizing large numbers of people to produce goods and services efficiently.
The concept of organizational goals, like the concepts of power, authority, or leadership, has been unusually resistant to precise, unambiguous definition. Yet a definition of goals is necessary and unavoidable in organizational analysis. Organizations are established to do something; they perform work directed toward some end.
“Not a nut or bolt shall reach Chile under Allende. Once Allende comes to power we shall do all within our power to condemn Chile and all Chileans to utmost deprivation and poverty.”
In my organizational work, I have never thought in terms of my "making a contribution." I just thought of myself as functioning where there was a need. And if I have made a contribution I think it may be that I had some influence on a large number of people.
As assistant field secretary of the branches of the NAACP, much of my work was in the South. At that time the NAACP was the leader on the cutting edge of social change. I remember when NAACP membership in the South was the basis for getting beaten up or even killed.
You would go into areas where people were not yet organized in the NAACP and try to get them more involved. Maybe you would start with some simple thing like the fact that they had no street lights, or the fact that in the given area somebody had been arrested or had been jailed in a manner that was considered illegal and unfair, and the like. You would deal with whatever the local problem was, and on the basis of the needs of the people you would try to organize them in the NAACP.
Black people who were living in the South were constantly living with violence. Part of the job was to help them to understand what that violence was and how they in an organized fashion could help to stem it. The major job was getting people to understand that they had something within their power that they could use, and it could only be used if they understood what was happening and how group action could counter violence even when it was perpetrated by the police or, in some instances, the state.
My basic sense of it has always been to get people to understand that in the long run they themselves are the only protection they have against violence or injustice.
People have to be made to understand that they cannot look for salvation anywhere but to themselves.
When the 1954 Supreme Court decision on school desegregation came, I was serving as chairman of the Educational Committee of the New York branch. We began to deal with the problems of de facto segregation, and the results of the de facto segregation which were evidenced largely in the achievement levels of black children, going down instead of going up after they entered public school.
I've never believed that the people really were willing and able to pay the price of integration. From a practical standpoint, anyone who looked at the Harlem area knew that the potential for integration per se was basically impossible unless there were some radically innovative things done. And those innovative things would not be acceptable to those who ran the school system, nor to communities, nor even to the people who call themselves supporters of integration.
I did a good deal of speaking, and I went to Queens, I went to the upper West side, and the people very eagerly said they wanted school integration. But when you raised the question of whether they would permit or would welcome Blacks to live in the same houses with them, which was the only practical way at that stage to achieve integration, they squirmed.
to me, when people themselves know what they are looking for and recognize that they can exercise some influence by action, that's progress.
after SNCC came into existence, of course, it opened up a new era of struggle.
I have always felt it was a handicap for oppressed peoples to depend so largely upon a leader, because unfortunately in our culture, the charismatic leader usually becomes a leader because he has found a spot in the public limelight. It usually means he has been touted through the public media, which means that the media made him, and the media may undo him. There is also the danger in our culture that, because a person is called upon to give public statements and is acclaimed by the establishment, such a person gets to the point of believing that he is the movement. Such people get so involved with playing the game of being important that they exhaust themselves and their time, and they don't do the work of actually organizing people.
The movement of the '50's and '60's was carried largely by women, since it came out of church groups. It was sort of second nature to women to play a supportive role. How many made a conscious decision on the basis of the larger goals, how many on the basis of habit pattern, I don't know. But it's true that the number of women who carried the movement is much larger than that of men. Black women have had to carry this role, and I think the younger women are insisting on an equal footing.
From the standpoint of the historical pattern of the society, which seems to assume that this (supporting roles) is the best role for women, I think that certainly the young people who are challenging this ought to be challenging it, and it ought to be changed.
I think you have to have a certain sense of your own value, and a sense of security on your part, to be able to forgo the glamor of what the leadership role offers.
I have always thought what is needed is the development of people who are interested not in being leaders as much as in developing leadership among other people.
Every time I see a young person who has come through the system to a stage where he could profit from the system and identify with it, but who identifies more with the struggle of black people who have not had his chance, every time I find such a person I take new hope. I feel a new life as a result of
What is soul? I don't know! Soul is a hamhock in your cornflakes... Soul is a joint rolled in toilet paper.
Nothing but the best is good enough for Africa.
And as the moon rises he sits by his fire Thinking about women and glasses of beer. And closing his eyes as the dogies retire, He sings out a song which is soft but it's clear, As if maybe someone could hear.Goodnight you moonlight ladies. Rockabye sweet baby James. Deep greens and blues are the colors I choose. Won't you let me go down in my dreams? And rockabye sweet baby James.
Take to the highway, won't you lend me your name? Your way and my way seem to be one and the same, child. Mamma don't understand it. She wants to know where I've been. I'd have to be some kind of natural born fool To want to pass that way again. But I could feel it On a country road.
Just yesterday morning, they let me know that you were gone. Suzanne, the plans they made put an end to you. I walked out this morning and I wrote down this song, I just can't remember who to send it to. I've seen fire and I've seen rain. I've seen sunny days that I thought would never end. I've seen lonely times when I could not find a friend. But I always thought that I'd see you again.
Won't you look down upon me, Jesus, You've got to help me make a stand. You've just got to see me through another day. My body's aching and my time is at hand And I won't make it any other way.
I’ve been walking my mind to an easy time, My back turned towards the sun. Lord knows the cold wind blows it’ll turn your head around. Well, there’s hours of time on the telephone line, To talk about things to come. Sweet dreams and flying machines in pieces on the ground.
I made true the first English sentence [Albers came from Germany] that I uttered (better stuttered) on our arrival at Black Mountain College in November 1933 [right after the closing of the Bauhaus art school in Dessau Germany, by the Nazi's] When a student asked me what I was going to teach I said: 'to open eyes'. And this has become the motto of all my teaching [famous pupils of Josef Albers at Black Mountain College were for instance the young generation starting American artists, like Robert Rauschenberg, Helen Frankenthaler, Cy Twombly, Ray Johnson and Susan Weil.
In 1923, when I had been a student at the 'Bauhaus' in Weimar.. ..Gropius [the director of Bauhaus] asked me to teach the basic course 'Werklehhre'. He wanted me to introduce newcomers to the principles of handicrafts. He knew that I came from that background and had appropriate practice and knowledge.
I did not teach painting but seeing. I concentrated on the basic courses for beginners. I taught drawing (purposely without nudes), color (without any painting as such) and design (as 'structural organization'). And so the graduate students came 'down' to the basic courses for beginners.
Amateurism is an emptiness and I accept it because it has no preconceived ideas or rules to be applied. This is for me [as art teacher] a most welcome situation and I like to keep my students amateurs and dilettantes.
I have taught – until 10 years ago – for nearly 40 years, that is almost half of my life. And when I think that over – now afterwards -, I come to a surprising conclusion, namely that I did not teach arts as such, but philosophy and psychology of art.
My own belief is that science remains the most powerful tool we have yet generated to apply leverage for our future. It is the instrument which is most useful for guiding our own destinies, for assuring the condition of man in the years to come. I have much to hope that we will not abandon that tool, leaving us to our own brute devices.
One of the first major steps in the direction of modern skepticism came through the victory of Occam over Aquinas in a controversy about language. The statement that modi essendi were replaced by modi significandi et intelligendi, or that ontological referents were abandoned in favor of pragmatic significations, describes broadly the change in philosophy which continues to our time. From Occam to Bacon, from Bacon to Hobbes, and from Hobbes to contemporary semanticists, the progression is clear: ideas become psychological figments, words become useful signs.
To one completely committed to this realm of becoming, as are the empiricists, the claim to apprehend verities is a sign of psychopathology. Probably we have here but a highly sophisticated expression of the doctrine that ideals are hallucination and that the only normal, sane person is the healthy extrovert, making instant, instinctive adjustments to the stimuli of the material world.
In recognizing that words have the power to define and to compel, the semanticists are actually testifying to the philosophic quality of language which is the source of their vexation. In an attempt to get rid of that quality, they are looking for some neutral means which will be a nonconductor of the current called “emotion” and its concomitant evaluation.
The young come to us creatures of imagination and strong affection; they want to feel, but they don’t know how—that is to say, they do not know the right objects and the right measures. And it is entirely certain that if we leave them to the sort of education obtainable today for extra-scholastic sources, the great majority will be schooled in the two vices of sentimentality and brutality. Now great poetry, rightly interpreted, is the surest antidote to both of these. In contrast with journalists and others, the great poets relate the events of history to a pure or noble metaphysical dream, which our students will have all their lives as a protecting arch over their system of values.
There is a sentimental poetry, and it will have to be exposed (not censored. certainly; for to omit criticism of it would deprive us of our fairest chance to combat the sentimental rhetoric of the student’s environment).
The discipline of poetry may be expected first to teach the evocative power of words, to introduce the student, if we may so put it, to the mighty power of symbolism, and then to show him that there are ways of feeling about things which are not provincial either in space or time.
Poetry offers the fairest hope of restoring our lost unity of mind.
Drill in exact translation is an excellent way of disposing the mind against that looseness and exaggeration with which the sensationalists have corrupted our world. If schools of journalism knew their business, they would graduate no one who could not render the Greek poets.
Until the world perceives that “good” cannot be applied to a thing because it is our own, and “bad” because it is another’s, there is no prospect of realizing community.
In dialectic the student … will get training in thinking, whereas the best that he gets now is a vague admonition to think for himself.
Man … feels lost without the direction-finder provide by progress.
Now, with the general decay of religious faith, it is the scientists who must speak ex cathedra, whether they wish to or not.
It is not that things give meaning to words; it is that meaning makes things “things.” It does not make things in their subsistence; but it does make things in their discreteness for the understanding.
All of us have had the experience of finding a particularly felicitous phrase in poetry and of feeling: “This is what the world really means; he has hit it closer than anyone has ever hit it before.”
If we share to a large extent in the mutuality of spirit which makes meaning possible, we are receptive to true meanings; if we do not, we may accept wrong or perverted ones. And since there is no way of getting outside the human imagination to decide otherwise what a word should mean, we are compelled to realize that the most imaginative users of language are those who are going to have the greatest influence upon vocabulary in the long run.
Many of us who read the literature of social science as laymen are conscious of being admitted at a door which bears the watchword “scientific objectivity” and of emerging at another door which looks out upon a variety of projects for changing, renovating, or revolutionizing society. In consequence, we feel the need of a more explicit account of how the student of society passes from facts to values or statements of policy.
I would rather be a one-term President and do what I believe is right than to be a two-term President at the cost of seeing America become a second-rate power and to see this Nation accept the first defeat in its proud 190-year history.
If, when the chips are down, the world's most powerful nation, the United States of America, acts like a pitiful, helpless giant, the forces of totalitarianism and anarchy will threaten free nations and free institutions throughout the world.
You think of those kids out there. I say kids. I have seen them. They are the greatest. You see these bums, you know, blowing up the campuses. Listen, the boys that are on the college campuses today are the luckiest people in the world, going to the greatest universities, and here they are burning up the books, I mean storming around about this issue — I mean you name it — get rid of the war; there will be another one. Out there we've got kids who are just doing their duty. I have seen them. They stand tall, and they are proud. I am sure they are scared. I was when I was there. But when it really comes down to it, they stand up and, boy, you have to talk up to those men. And they are going to do fine; we've got to stand back of them.
They always put me in the field where the ball wasn't going to be hit.
1 in 10 chance perhaps, but save Chile! worth spending; not concerned; no involvement of embassy; $10,000,000 available, more if necessary; full-time job — best men we have; game plan; make the economy scream; 48 hours for plan of action.
There is an international disease which feeds on the notion that if you have a cause to defend, you can use any means to further your cause, since the end justifies the means. As an international community, we must oppose this notion, whether it be in Canada, in the United States, or anywhere else. No cause justifies violence as long as the system provides for change by peaceful means.
I think back to the very early days of this Republic. I think back to the time when America was very young, with only 3 million people. It was very weak and very poor, but very respected in the world; because America then, weak and poor as it was, meant something to the world that was far more important than wealth or military strength. They called it then "The Spirit of '76" and in just a few years--and all of you will be here, and we hope some of us are too-in 1976, we are going to celebrate the 200th anniversary of America. And we are going to look back on those 200 years to the great moments of this Nation's history. And whether America has met fully its responsibility and its destiny will depend-and I particularly emphasize this tonight--not simply on the fact that we will be, as we will be then, the richest nation in the world, not simply on the fact that we will be, and we can be if we have the will, the strongest nation in the world; but it will depend on whether America has been able to retain, after 2-- years, that spirit that it had 200 years ago, a spirit more important than wealth and more important than arms--character, national character. And that is what is important for all of us to remember.
That is why I congratulate the Commander of this organization for what he has been saying for America, not just for the VFW but for America, in speaking for national security and for a just peace, all of those things that we, as Americans, believe in. That is why I congratulate all of these award winners in the Voice of Democracy program in speaking as you have for America for those deepest things that we believe in, at a time when sometimes America seems to be divided, divided about our problems at home and our problems abroad. It is well to be reminded of some very great fundamental principles that we believe in. You have been doing that. We thank you for it. We thank you also for reminding us that American youth has a lot of character, and we depend on you for the future. And now a word about the man who is receiving an award that for only the past half a dozen years has been given on alternate years to a Congressman or to a Senator by the VFW at this dinner.
Good evening, my fellow Americans: I have requested this television and radio time tonight to give you a progress report on our plan to bring a just peace to Vietnam. When I first outlined our program last June, I stated that the rate of American withdrawals from Vietnam would depend on three criteria: progress in the training of the South Vietnamese, progress in the Paris negotiations, and the level of enemy activity. Tonight I am pleased to report that progress in training and equipping South Vietnamese forces has substantially exceeded our original expectations last June. Very significant advances have also been made in pacification. Although we recognize that problems remain, these are encouraging trends. However, I must report with regret that no progress has taken place on the negotiating front. The enemy still demands that we unilaterally and unconditionally withdraw all American forces, that in the process we overthrow the elected Government of South Vietnam, and that the United States accept a political settlement that would have the practical consequence of the forcible imposition of a Communist government upon the people of South Vietnam. That would mean humiliation and defeat for the United States. This we cannot and will not accept.
Let me now turn to the third criteria for troop withdrawals--the level of enemy activity. In several areas since December, that level has substantially increased. In recent months Hanoi has sent thousands more of their soldiers to launch new offensives in neutral Laos in violation of the Geneva Accords of 1969 to which they were signatories. South of Laos, almost 40,000 Communist troops are now conducting overt aggression against Cambodia, a small neutralist country that the Communists have used for years as a base for attack upon South Vietnam in violation of the Geneva Accords of 1954 to which they were also signatories. This follows the consistent pattern of North Vietnamese aggression in Indochina. During the past 8 years they have sent tens of thousands of troops into all three countries of the peninsula and across every single common border. Men and supplies continue to pour down the Ho Chi Minh Trail; and in the past 2 weeks, the Communists have stepped up their attacks upon allied forces in South Vietnam. However, despite this new enemy activity, there has been an overall decline in enemy force levels in South Vietnam since December. As the enemy force levels have declined and as the South Vietnamese have assumed more of the burden of battle, American casualties have declined. I am glad to be able to report tonight that in the first 3 months of 1970, the number of Americans killed in action dropped to the lowest first quarter level in 5 years.
My responsibility as Commander in Chief of our Armed Forces is for the safety of our men, and I shall meet that responsibility. The decision I have announced tonight to withdraw 150,000 more men over the next year is based entirely on the progress of our Vietnamization program. There is a better, shorter path to peace--through negotiations. We shall withdraw more than 150,000 over the next year if we make progress at the negotiating front. Had the other side responded positively at Paris to our offer of May 14 last year, most American and foreign troops would have left South Vietnam by now. A political settlement is the heart of the matter. That is what the fighting in Indochina has been about over the past 30 years. Now, we have noted with interest the recent statement by Soviet Deputy Foreign Minister Malik concerning a possible new Geneva conference on Indochina. We do not yet know the full implications of this statement. It is in the spirit of the letters I wrote on April 7, to signatories of the 1962 Geneva Accords urging consultations and observance of the Accords. We have consistently said we were willing to explore any reasonable path to peace. We are in the process of exploring this one. But whatever the fate of this particular move we are ready for a settlement fair to everyone.
Let me briefly review for you the principles that govern our view of a just political settlement. First, our overriding objective is a political solution that reflects the will of the South Vietnamese people and allows them to determine their future without outside interference. I again reaffirm this Government's acceptance of eventual, total withdrawal of American troops. In turn, we must see the permanent withdrawal of all North Vietnamese troops and be given reasonable assurances that they will not return. Second, a fair political solution should reflect the existing relationship of political forces within South Vietnam. We recognize the complexity of shaping machinery that would fairly apportion political power in South Vietnam. We are flexible; we have offered nothing on a take-it-or-leave-it basis. And third, we will abide by the outcome of the political process agreed upon. President Thieu and I have repeatedly stated our willingness to accept the free decision of the South Vietnamese people. But we will not agree to the arrogant demand that the elected leaders of the Government of Vietnam be overthrown before real negotiations begin.
Let me briefly review the record of our efforts to end the war in Vietnam through negotiations. We were told repeatedly in the past that our adversaries would negotiate seriously if only we stopped the bombing of North Vietnam; if only we began withdrawing our forces from South Vietnam; if only we dealt with the National Liberation Front as one of the parties to the negotiations; if only we would agree in principle to removal of all of our forces from Vietnam. We have taken all these steps. The United States, over a year and a half ago, stopped all bombing of North Vietnam. Long ago we agreed to negotiate with the National Liberation Front as one of the parties. We have already withdrawn 115,500 American troops. Tonight I have announced a decision to reduce American force levels by a quarter of a million men from what they were 15 months ago. We have offered repeatedly to withdraw all of our troops if the North Vietnamese would withdraw theirs. We have taken risks for peace that every fair and objective man can readily recognize. And still there is no progress at the negotiating table. It is Hanoi and Hanoi alone that stands today blocking the path to a just peace for all the peoples of Southeast Asia.
Past programs to aid the poor have failed. They have degraded the poor and defrauded the taxpayer. The family assistance plan represents the most comprehensive and far-reaching effort to reform social welfare in nearly. four decades. Today, I am announcing significant extensions of the administration's welfare reform proposals. The family assistance plan is based on four fundamental principles: Strong incentives to encourage work and training; Equity to provide assistance to working poor families; Respect for individual choice and family responsibility; and administrative efficiency to earn the trust of the taxpayer. Administration officials have worked recently to identify ways to extend the principles of this income strategy to other domestic programs such as Medicaid, food stamps, and public housing. On the basis of this review, I have made my decision to propose basic amendments to the Family Assistance Act of 1970.
The most important proposal I make today is to reform the Medicaid program. Medicaid is plagued by serious faults. Costs are mounting beyond reason. Services vary considerably from State to State. Benefits are only remotely related to family resources. Eligibility may terminate abruptly as a family moves off often losing more in medical benefits than it gains in income. In short--just like the existing welfare system--Medicaid is inefficient, inequitably excludes the working poor, and often provides an incentive for people to stay on welfare. I will propose legislation at the beginning of the next Congress to establish a family health insurance program for all poor families with children. This insurance would provide a comprehensive package of health services, including both hospital and outpatient care. Final decisions on the specifications of the family health insurance proposal must await further review by the new Domestic Council. We are satisfied that the basic principles will work. This proposal will constitute the second legislative stage of the administration's income strategy against poverty.
The administration has already made extensive changes in the food stamp program to improve benefits, make them more equitable, and help even the very poorest families to receive assistance. We will propose that the Congress build on these executive reforms to integrate food stamps with family assistance and other income support programs. Therefore, I plan to: Submit a reorganization plan at the beginning of the next Congress to transfer the food stamp program from the Department of Agriculture to the Department of Health, Education, and Welfare; Make it possible for a family to "check off" its food stamp purchase and receive its stamp allotment automatically with its family assistance check; and revise the food stamp price schedule to make it rise evenly with increases in income.
Present subsidized housing programs are marked by inconsistencies and inequities. Many families pay the same rent despite wide differences in income. A small increase in earnings may force the family to move, losing much more housing assistance than is gained in income. We have proposed a solution to many of these problems in the Housing Act of 1970. Rents would vary directly with income. A family would not be forced to move at some arbitrary income limit. We will offer this provision of the Housing Act to the Senate Finance Committee for its consideration.
In other amendments, we are proposing significant changes in social services for the poor. This proposal has been developed in recent months and will be ready for submission to the Congress next week. These amendments will: Encourage accountability and program results; Strengthen the role of Governors, mayors, and county executives; Seek to eliminate duplication and overlap.
Other administration amendments to the Family Assistance Act make important changes. For example: Phasing out the special program for unemployed fathers, thus eliminating one of the most serious disincentives noted by the Senate Finance Committee; Limiting the welfare burden of the States by placing a ceiling on their financial obligations under the program; Strengthening the work requirement; and reducing areas of administrative discretion. Nowhere has the failure of government been more tragically apparent in past years than in its efforts to help the poor. The 91st Congress has an historic but rapidly vanishing opportunity to reverse that record by enacting the Family Assistance Act of 1970. Let there be no mistake about this administration's total commitment to passage of this legislative milestone this year.
And finally after months of really a cold war [between his father and him] he made a very generous agreement with me that if I would get a Ph.D. so that I would be equipped to teach in a college as an economic insurance, he would give me fifty dollars a week for the rest of my life to do whatever I wanted to do on the assumption that with fifty dollars I could not starve but it would be no inducement to last. So with that agreed on Harvard then - it was actually the last year - Harvard still had the best philosophy school in the world. And since I had taken my degree at Stanford in philosophy, and since he didn't care what the Ph.D. was in, I went on to Harvard.
When I was young I was more obsessed with the materiality of things.. ..today I am more interested in air and atmosphere. This is why I deliberately treat space ambivalently. For example, an orange painting with white lines might be viewed as an orange wall with white lines, but the orange colour is no less atmospheric for all of that. It abounds white light, and the white line vibrate in a deep space, too, as well as an orange 'wall'.
I love painting the way one loves the body of a women.. ..if painting must have an intellectual and social background, it is only to enhance and make more rich an essentially warm, simple, radiant act, for which everyone has a need.
When I first saw the work of Matisse I knew that was for me.
I begin a painting with a series of mistakes. The painting comes out of the correction of mistakes by feeling. I begin with shapes and colors which are not related internally nor to the external world; I work without images. Ultimate unifications come about through modulations of the surface by innumerable trials and efforts. The final picture is the process arrested at the moment when what I was looking for flashes into view.
I take an elegy to be a funeral lamentation or funeral song for something one cared about. The 'Spanish Elegies' [his most famous series of paintings, related to the Spanish Civil War] are not 'political' but my private insistence that a terrible death happened that should not be forgot. They are as eloquent as I could make them. But the pictures are also general metaphors of the contrast between life and death and their interrelation.
I hung Baziote's [painting] show with him at Peggy's in 1944. After it was up and we had stood in silence looking at it for a while, I noticed he had turned white.. .Suddenly he [Baziotes] looked at me and said: 'You're the one I trust; if you tell me the show is no good, I'll take it right down and cancel it.'.. ..you see, at the opposite side of the coin of the abstract expressionist's ambition and of out not giving a damn, was also not knowing whether our pictures were even pictures, let alone whether they were any good...
I think a picture is more like the real world when it is made out of the real world.
I still have a struggle reading [dyslexia] and so I don't read much.. .Probably the only reason I'm painter is because I couldn't read yet I love to write, but when I write I know what I'm writing, but when I'm reading I can’t see it, because it goes from all sides of the page at once. But that's very good for printmaking.
[I have] various tricks to actually reach that solitary point of creativity. One of them is pretending I have an idea. But that trick doesn't survive very long because I don't really trust ideas – especially good ones.. .Rather, I put my trust in the materials that confront me, because they put me in touch with the unknown. It is then that I begin to work.. ..when I don't have the comfort of sureness and certainty. Sometimes Jack Daniels helps too. Another good trick is fatigue. I like to start working when it's almost too late.. ..when my sense of efficiency is exhausted.
Manhood is what we profess, and what we try to get across.
I sing of arms and of a man: his fate had made him fugitive; he was the first to journey from the coasts of Troy as far as Italy and the Lavinian shores.
For other peoples will, I do not doubt, still cast their bronze to breathe with softer features, or draw out of the marble living lines, plead causes better, trace the ways of heaven with wands and tell the rising constellations; but yours will be the rulership of nations, remember Roman, these will be your arts: to teach the ways of peace to those you conquer, to spare defeated peoples, tame the proud.
Euryalus, is it the gods who put this fire in our minds, or is it that each man's relentless longing becomes a god to him?
Well, first—that term, 'women artists.' I was talking to Joan Mitchell at a party about 10 years ago when a man came up to us and said, 'What do you women artists think...' Joan grabbed my arm and said, 'Elaine, let's get the hell out of here.' That was my first response to Linda Nochlin's article ['Why Have There Been No Great Women Artists?']. I was curious about how a man would react. Alex Katz thought it would be a cop-out to answer the piece. Sherman thought it would be a cop-out not to answer it. John Cage thought the question 'divisive and an over-simplification.' I agree with all of them.
When Miss Nochlin says: 'If women have in fact achieved the same status as men in the arts, then the status quo is fine as it is.' Well, I think the status quo in the arts is fine as it is - in this country [America] at least, women have exactly the same chance that men do. There are the same schools, museums, galleries, books, art stores. There are no obstacles in the way of a woman becoming a painter or sculptor other than the usual obstacles that any artist has to face.
In shows selected by artists where there is no consciousness of sex, as in the American Abstract Artist Shows which began in the late 1930's or the Artists Annuals of the early 1950's, the ratio [between male and female artists presented there] seemed to be between one third and one quarter women. The only way to arrive at a true ratio, I suppose, would again be to have artist-juried shows.
When I was five years old, my mother took me to the Metropolitan. I remember being overwhelmed by the hush — the glamor of the place. Also I used to be mesmerized by the stained-glass windows in church — but it never occurred to me that anyone made them. I thought they were just there, like trees, chairs, houses and the reproductions on the walls at home. I was always drawing, but I didn't make any connection. Then, by the time I was 10 or 11, other kids were asking me for my drawings and were referring to me as an artist. I hadn't given the matter any thought. I just loved to draw. I loved the activity. But when they bestowed the title on me (by then I was reading about artists and going to museums on my own), I thought, oh yes, I'm an artist, and from then on I took it for granted — and I began to compete. I'd read that Raphael had done something by the age of 12 and I'd get very anxious. I became very time-conscious. If I read about someone's great accomplishment at the age of 20, I'd heave a sigh of relief and feel, maybe there's still time. How did you start? [to Rosalyn Drexler ]
I reacted to Cézanne almost the same way as you [= Rosalyn Drexler ], the first time I saw him when I was 14.. .Then I saw my first Cezanne and it jolted me. It was a 'Bathers' [Cézanne painted several of them]. I didn't think he drew well at all. I thought the figures looked stiff and wooden, but I was enthralled by it. I knew there was something there that was going to take me a lifetime to understand. What I took to be the crudity of his technique — that opened a door for me. I began to look at everything differently. That was the year [1932] I discovered Matisse, Picasso, Degas, Soutine — I began to go to the Museum of Modern Art every week. At the same time, I loved New Yorker covers — and El Greco. I didn't mind mixing things up. Nobody was going to tell me what to like or what not to like. Until I was 17 I thought all real artists (I didn't count commercial artists) were dead or foreign with the exceptions of Georgia O'Keeffe and John Marin, whose work I had seen at 'An American Place'.
I was overjoyed when I was taken to a show of the American Abstract Artists Group in '37. They were all alive and they were American! My escort further interested me when he told me the two best abstract artists in America were not in the show — Arshile Gorky and Willem de Kooning, whom I met a couple of months later — when I began to study with him [with Willem de Kooning]. When Miss Nochlin says, 'What is important is that women face up to the reality of their history,' well, the point is, artists are always choosing their history from day to day and their history follows them as much as it precedes them. Were American artists 'facing up to the reality of their history' when they turned to the School of Paris or to German Expressionism or Dada or Surrealism or de Stijl or the Bauhaus instead of to Copley, Peale, Eakins, Blake or Ryder; was Picasso facing up to the reality of his history when he was snooping around African art for inspiration?
I think there are too damn many institutions on the face of the earth as it is. Robert Graves said: 'As soon as women organize themselves in the male way with societies, memberships and rules, everything goes wrong.' I think that applies to artists, too. The artist stands for everything against institutions.. [Rosalyn Drexler reacted: 'Institutions and clear thought are opposites. You can't have one with the other']. Right! Institution to me means authority, coercion, mindlessness, bureaucracy; it means the Pentagon, the CIA, the army, organized denominational religion, prisons, mental hospitals.
I had a perfect confidence, still unshaken, in books. If you read enough you would reach the point of no return. You would cross over and arrive on the safe side. There you would drink the strong waters and become addicted, perhaps demented — but a Reader.
Where do those golden rainbows end? Why is this song so sad? Dreaming the dreams I've dreamed my friend Loving the love I love To love is just a word I've heard when things are being said Stories my poor head has told me cannot stand the cold And in between what might have been and what has come to pass A misbegotten guess alas and bits of broken glass…
People will forget what you said. People will forget what you did. But people will never forget how you made them feel.
I am now a Keynesian in economics.
The Jewish cabal is out to get me.
You know, it's a funny thing, every one of the bastards that are out for legalizing marijuana are Jewish. What the Christ is the matter with the Jews, Bob? What is the matter with them? I suppose it is because most of them are psychiatrists.
Many Jews in the Communist conspiracy. Chambers and Hiss were the only non-Jews. Many thought that Hiss was. He could have been a half. Every other one was a Jew — and it raised hell for us. But in this case, I hope to God he's not a Jew.
So few of those who engage in espionage are Negroes. In fact, very few of them become Communists. If they do, they like, they get into Angela Davis — they're more the capitalist type. And they throw bombs and this and that. But the Negroes — have you ever noticed any Negro spies?
I think of what happened to Greece and Rome, and you see what is left—only the pillars. What has happened, of course, is that the great civilizations of the past, as they have become wealthy, as they have lost their will to live, to improve, they then have become subject to decadence that eventually destroys the civilization. The United States is now reaching that period.
At the present time, I will simply say in raising these problems, I don’t raise them in any sense of defeatism; I don’t raise them in the usual sense of pointing out that the United States is a country torn by division, alienation, that this is truly an ugly country, because I don’t believe that. I honestly believe that the United States, in its preeminent position of world leadership, has in its hands the future of peace in the world this last third of the century. I honestly believe that the United States has the destiny to play a great role, but I also know we cannot play it unless this is a healthy land, with a healthy government, a healthy citizenry, a healthy economy, and above all, the moral and spiritual health that can only come from the hearts of people and their minds, and that will only come as people are reassured from time to time, as we discuss our faults and as we correct our faults, reassured. Keep them in balance.
We must protect the dollar from the attacks of international money speculators. ... I have directed Secretary Connally to suspend temporarily the convertibility of the American dollar [for gold] ... Let me lay to rest the bugaboo of what is called devaluation. ... Your dollar will be worth just as much tomorrow as it is today.
I want a public relations program developed to piss on the Indians. I want to piss on them for their responsibility. I want the Indians blamed for this, you know what I mean? We can’t let these goddamn, sanctimonious Indians get away with this. They’ve pissed on us on Vietnam for 5 years, Henry.
Someone is saying we are contemplating sending aid to help the Pakistani refugees. I hope to hell we’re not.
I have the greatest affection for them but I know they're not going to make it for 500 years. They aren't. You know it, too. The Mexicans are a different cup of tea. They have a heritage. At the present time they steal, they're dishonest, but they do have some concept of family life. They don't live like a bunch of dogs, which the Negroes do live like.
"Archie's Guys." Archie is sitting here with his hippie son-in-law, married to the screwball daughter. The son-in-law apparently goes both ways. This guy. He's obviously queer — wears an ascot — but not offensively so. Very clever. Uses nice language. Shows pictures of his parents. And so Arch goes down to the bar. Sees his best friend, who used to play professional football. Virile, strong, this and that. Then the fairy comes into the bar. I don't mind the homosexuality. I understand it. [...] Nevertheless, goddamn, I don't think you glorify it on public television, homosexuality, even more than you glorify whores. We all know we have weaknesses. But, goddammit, what do you think that does to kids? You know what happened to the Greeks! Homosexuality destroyed them. Sure, Aristotle was a homo. We all know that. So was Socrates.
You know what happened to the Romans? The last six Roman emperors were fags. Neither in a public way. You know what happened to the popes? They were layin' the nuns; that's been goin' on for years, centuries. But the Catholic Church went to hell three or four centuries ago. It was homosexual, and it had to be cleaned out. That's what's happened to Britain. It happened earlier to France. Let's look at the strong societies. The Russians. Goddamn, they root 'em out. They don't let 'em around at all. I don't know what they do with them. Look at this country. You think the Russians allow dope? Homosexuality, dope, immorality, are the enemies of strong societies. That's why the Communists and left-wingers are clinging to one another. They're trying to destroy us. I know Moynihan will disagree with this, [[John N. Mitchell|[Attorney General John] Mitchell]] will, and Garment will. But, goddamn, we have to stand up to this.
Nixon: But it's not just the ratty part of town. The upper class in San Francisco is that way. The Bohemian Grove, which I attend from time to time — it is the most faggy goddamned thing you could ever imagine, with that San Francisco crowd. I can't shake hands with anybody from San Francisco. Decorators. They got to do something. But we don't have to glorify it. You know one of the reasons fashions have made women look so terrible is because the goddamned designers hate women. Designers taking it out on the women. Now they're trying to get some more sexy things coming on again. Ehrlichman: Hot pants. Nixon: Jesus Christ.