Carolina Quotes

speech

120 quotations.

How much more than is necessary do we spend in Sleep! forgetting that The sleeping Fox catches no Poultry,[Sept. 1743] and that there will be sleeping enough in the Grave,[Sept. 1741] as Poor Richard says.
Benjamin Franklin“Father Abraham's Speech,” preface to: “Poor Richard Improved, 1758,” Founders Online, National Archives, accessed 27 May 2020. [Original source: The Papers of Benjamin Franklin, vol. 7, October 1, 1756 through March 31, 1758, ed. Leonard W. Labaree. New Haven: Yale University Press, 1963, pp. 326–355]
The time is now near at hand which must probably determine whether Americans are to be freemen or slaves; whether they are to have any property they can call their own; whether their houses and farms are to be pillaged and destroyed, and themselves consigned to a state of wretchedness from which no human efforts will deliver them. The fate of unborn millions will now depend, under God, on the courage and conduct of this army. Our cruel and unrelenting enemy leaves us only the choice of brave resistance, or the most abject submission. We have, therefore, to resolve to conquer or die.
George WashingtonAddress to the Continental Army before the Battle of Long Island (27 August 1776)
Our Federal Union! It must be preserved!
Andrew JacksonToast at a celebration of Thomas Jefferson's birthday (13 April 1830); as quoted in Public Men and Events from the Commencement of Mr. Monroe's Administration, in 1817, to the Close of Mr. Fillmore's Administration, in 1853 (1875) by Nathan Sargent

attributed

The south repudiates the idea that a pecuniary dependence on the federal government is one of the legitimate means of holding the states together. A moneyed interest in the government is essentially a base interest; and just so far as it operates to bind the feelings of those who are subjected to it to the government,—just so far as it operates in creating sympathies and interests that would not otherwise exist,—is it opposed to all the principles of free government, and at war with virtue and patriotism. Sir, the link which binds the public creditors, as such, to their country, binds them equally to all governments, whether arbitrary or free. In a free government, this principle of abject dependence, if extended through all the ramifications of society, must be fatal to liberty.
Robert Y. HayneHayne's Speech on Mr. Foot's Resolution, January 21, 1830, page 9.
She [South Carolina] cannot bring herself to believe, that standing as she does on the basis of the constitution, and the immutable principles of truth and justice, any attempt will be made by her confederate States, and least of all by the Government which they have created, for special purposes, to reduce her to subjection by military force. A confederacy of sovereign states, formed by the free consent of all, cannot possibly be held together, by any other tie than mutual sympathies and common interest. The unhallowed attempt to cement the union with the blood of our citizens, (which if successful would reduce the free and sovereign States of this confederacy to mere dependent provinces) South Carolina has solemnly declared, would be regarded by her, as absolving her "from all further obligation to maintain or preserve her political connexion with the people of the other States."
Robert Y. HayneRobert Hayne, inaugural address as governor of South Carolina, regarding the nullification crisis, prob. December 1832, as repr. in 1833, poss. in January, via Library of Congress,(LCCN link)
By the theory of our Government majorities rule, but this right is not an arbitrary or unlimited one. It is a right to be exercised in subordination to the Constitution and in conformity to it. One great object of the Constitution was to restrain majorities from oppressing minorities or encroaching upon their just rights. Minorities have a right to appeal to the Constitution as a shield against such oppression.
James K. PolkInaugural Address (4 March 1845) [[File:Wikiquote-logo.svg|11px|frameless]] QOTD 2007·11·02 Sound file
Although in our country the Chief Magistrate must almost of necessity be chosen by a party and stand pledged to its principles and measures, yet in his official action he should not be the President of a part only, but of the whole people of the United States. While he executes the laws with an impartial hand, shrinks from no proper responsibility, and faithfully carries out in the executive department of the Government the principles and policy of those who have chosen him, he should not be unmindful that our fellow-citizens who have differed with him in opinion are entitled to the full and free exercise of their opinions and judgments, and that the rights of all are entitled to respect and regard.
Look at the mighty Mississippi the Father of Waters—it rises in the nameless snows of North America—runs through twenty-three degrees of latitude, all our own soil, and washes the sides of ten young, flourishing, and powerful States; its tributaries drain the rains that fall in sight of the Atlantic and meet the streams that flow into the Pacific upon the summit of the Rocky Mountains—its broad tides bear on their buoyant bosom the clothing of half of the world, and the fertile valleys, which spread out from its ample banks are capable of producing food for the population of the whole earth for a thousand years to come.
Matt Whitaker RansomAddress to the Dialectic and Philanthropic Societies of the U of NC, Chapel Hill (June 4, 1856); Address Delivered before the Dialectic and Philanthropic Societies of the U of NC (Raleigh, NC: "Carolina Cultivator" Office, 1856), p. 14
Mr. Jefferson meant the white race.
Andrew JohnsonRegarding the statement in the Declaration of Independence that "all men are created equal." — "Speech on Harper's Ferry Incident", 12 December 1859; as printed in The papers of Andrew Johnson, Vol. 3: 1858-1860 (1972), ed. LeRoy P. Graf and Ralph W. Haskins, p. 320.
I bear about me daily the keenest sense of their weight, and that feeling prompts me now to lift my voice for the first time in this council chamber of the nation; and, sir, I stand today on this floor to appeal for protection from the strong arm of the government for her loyal children, irrespective of color and race, who are citizens of the southern states, and particularly of the State of Georgia. I am well aware, sir, that the idea is abroad that an antagonism exists between the whites and blacks, that that race which the nation raised from the degradation of slavery, and endowed with the full and unqualified rights and privileges of citizenship, are intent upon power, at whatever price it can be gained. It has been the well-considered purpose and aim of a class not confined to the south to spread this charge over the land, and their efforts are as vigorous today to educate the people of this nation into that belief as they were at the close of the war. It was not uncommon to find this same class, even during the rebellion, prognosticating a servile war.
But if each day we gather some new truths, plant ourselves more firmly upon principles which are eternal, guard every thought and action, that it may be pure, and conform our lives more nearly to that Perfect Model, we shall form a character that will be a fit background on which to paint the noblest deeds and the grandest intellectual and moral achievements; a character that cannot be concealed, but which will bring success in this life and form the best preparation for that which is beyond.
Character is the entity, the individuality of the person, shining from every window of the soul, either as a beam of purity, or as a clouded ray that betrays the impurity within. The contest between light and darkness, right and wrong, goes on; day by day, hour by hour, moment by moment, our characters are being formed, and this is the all-important question which comes to us in accents ever growing fainter as we journey from the cradle to the grave, "Shall those characters be good or bad?"
If they dare to come out in the open field and defend the gold standard as a good thing, we will fight them to the uttermost. Having behind us the producing masses of this nation and the world, supported by the commercial interests, the laboring interests and the toilers everywhere, we will answer their demand for a gold standard by saying to them: You shall not press down upon the brow of labor this crown of thorns, you shall not crucify mankind upon a cross of gold.
We are not put into this world to sit still and know; we are put into it to act. It is true that in order to learn men must for a little while withdraw from action, must seek some quiet place of remove from the bustle of affairs, where their thoughts may run clear and tranquil, and the heats of business be for the time put off; but that cloistered refuge is no place to dream in.
Woodrow Wilson“Princeton for the Nation's Service”, Inaugural address as President of Princeton (25 October 1902); this speech is different from his 1896 speech of the same title.
For nearly twenty years lynching crimes, which stand side by side with Armenian and Cuban outrages, have been committed and permitted by this Christian nation. Nowhere in the civilized world save the United States of America do men, possessing all civil and political power, go out in bands of 50 to 5,000 to hunt down, shoot, hung or burn to death a single individual, unarmed and absolutely powerless. Statistics show that nearly 10,000 American citizens have been lynched in the past 20 years. To our appeals for justice the stereotyped reply has been that the government could not interfere in a state matter. Postmaster Baker’s case was a federal matter, pure and simple. He died at his post of duty in defense of his country’s honor, as truly as did ever a soldier on the field of battle. We refuse to believe this country, so powerful to defend its citizens abroad, is unable to protect its citizens at home. Italy and China have been indemnified by this government for the lynching of their citizens. We ask that the government do as much for its own.
Ida B. Wells"Remarks to President McKinley", March 21, 1898, The Cleveland Gazette, April 9, 1898.
I would rather quit public life at seventy, and quit it forever, than to retain public life at a sacrifice to my own self-respect. I will not vote for any law which will make fair for me and foul for another. The blacklist is the most cruel form of oppression ever devised by man for the infliction of suffering upon his weaker fellows.
Joseph Gurney CannonSpeech opposing the Pearre Injunction Bill (1906); reported in L. White Busby, Uncle Joe Cannon (1927), p. 278. Cannon noted that Samuel Gompers blacklisted him for opposing the legislation. Cannon expanded this passage in a speech in Lewiston, Maine (September 5, 1906), while successfully campaigning for Representative Charles Littlefield, to counter efforts of Gompers and his labor forces to defeat Littlefield, referring to "any law which will make fish of one and fowl of another," reported in Joseph G. Cannon papers, box 1, Illinois State Historical Library, Springfield, Illinois.
And who can suffer injury by just taxation, impartial laws and the application of the Jeffersonian doctrine of equal rights to all and special privileges to none? Only those whose accumulations are stained with dishonesty and whose immoral methods have given them a distorted view of business, society and government. Accumulating by conscious frauds more money than they can use upon themselves, wisely distribute or safely leave to their children, these denounce as public enemies all who question their methods or throw a light upon their crimes. Plutocracy is abhorrent to a republic; it is more despotic than monarchy, more heartless than aristocracy, more selfish than bureaucracy. It preys upon the nation in time of peace and conspires against it in the hour of its calamity. Conscienceless, compassionless and devoid of wisdom, it enervates its votaries while it impoverishes its victims. It is already sapping the strength of the nation, vulgarizing social life and making a mockery of morals. The time is ripe for the overthrow of this giant wrong. In the name of the counting-rooms which it has denied; in the name of business honor which it has polluted; in the name of the home which it has despoiled; in the name of religion which it has disgraced; in the name of the people whom it has opprest, let us make our appeal to the awakened conscience of the nation.
William Jennings BryanAddress at Madison Square Garden, New York (30 August 1906), at a reception welcoming Bryan on his return from a year's trip around the world, published in Speeches of William Jennings Bryan, Funk & Wagnalls, (1909), p. 90
The Germans are really a stupid people. They always do the wrong thing. They always did the wrong thing during the war. They don't understand human nature. This is the most tactless speech I have ever heard. It will set the whole world against them.
Woodrow WilsonRemarks to George Riddell (7 May 1919), J. M. McEwen (ed.), The Riddell Diaries 1908–1923 (1986), p. 275. The German plenipotentiary at the presentation of the Treaty of Versailles, Ulrich von Brockdorff-Rantzau, unexpectedly made a lengthy speech sitting down.
Perhaps it was providential that I was stricken down when I was. Had I kept my health I should have carried the League. Events have shown that the world was not ready for it. It would have been a failure. Countries like France and Italy are unsympathetic with such an organisation. Time and sinister happenings may eventually convince them that some such scheme is required. It may not be my scheme. It may be some other. I see now, however, that my plan was premature. The world was not ripe for it.
Woodrow WilsonRemarks to Barney Baruch quoted in George Riddell's diary (10 September 1923), J. M. McEwen (ed.), The Riddell Diaries 1908–1923 (1986), pp. 388–389
The great voice of America does not come from the seats of learning, but in a murmur from the hills and the woods and the farms and the factories and the mills, rolling on and gaining volume until it comes to us the voice from the homes of the common men. Do these murmurs come into the corridors of the university? I have not heard them.
Woodrow WilsonAddress to Princeton University alumni, Pittsburgh, Pennsylvania (April 17, 1910); reported in The Papers of Woodrow Wilson, ed. Arthur S. Link (1975), vol. 20, p. 365
I always remember that America was established not to create wealth—though any nation must create wealth which is going to make an economic foundation for its life—but to realize a vision, to realize an ideal. America has put itself under bonds to the earth to discover and maintain liberty now among men, and if she cannot see liberty now with the clear, unerring vision she had at the outset, she has lost her title, she has lost every claim to the leadership and respect of the nations of the world.
Woodrow Wilson“The Coming On of a New Spirit”, speech to Chicago Democrat's Iriquois Club (12 February 1912), The Politics of Woodrow Wilson, p. 180 — Sometimes abbreviated to: “America was established not to create wealth but to realize a vision, to realize an ideal—to discover and maintain liberty among men.”
The working people of America, — if they must be distinguished from the minority that constitutes the rest of it, — are, of course, the backbone of the Nation. No law that safeguards their lives, that improves the physical and moral conditions under which they live, that makes their hours of labor rational and tolerable, that gives them freedom to act in their own interest, and that protects them where they cannot project themselves, can properly be regarded as class legislation or as anything but as a measure taken in the interest of the whole people, whose partnership in right action we are trying to establish and make real and practical. It is in this spirit that we shall act if we are genuine spokesmen of the whole country.
Woodrow WilsonThe Democratic Text-Book 1912 ISSUED BY The Democratic National Committee, The Democratic Congressional Committee, 1912, P.351, excerpt from Wilson’s acceptance speech as the Democratic Party’s presidential candidate
We want the spirit of America to be efficient; we want American character to be efficient; we want American character to display itself in what I may, perhaps, be allowed to call spiritual efficiency—clear, disinterested thinking and fearless action along the right lines of thought. America is not anything if it consists of each of us. It is something only if it consists of all of us; and it can consist of all of us only as our spirits are banded together in a common enterprise.
Woodrow WilsonSpeech on Military Preparedness, Pittsburgh (29 January 1916)
We are living in an extremely interesting time. We have drifted away from purely political questions. We have, fortunately enough, ceased to make constitutional questions the center of discussion and are turning our attention more and more to those things which affect the daily life and fortunes of the rank and file of great nations. We are studying the people whom long ago we ought to have served better than we have served them, and as we get in closer and closer touch with the daily lives of men and women we know how to counsel better, we know how to govern better, we know how to conduct our own individual lives better, with a deeper insight and a truer sympathy. A conference such as this, to discuss social insurance, gives evidence of the dominant interest of our own time, and one of the best elements of social insurance is social understanding — an interchange of views and a comprehension of interests which for a long time was only too rare. It used to be confined to those who were supposed to be restricted to what the general public regarded as the useless precincts of the university. Now, it has spread to the ranks of practical men and has come to be regarded as a practical study.
Woodrow WilsonExcerpts from an address Wilson delivered at a conference on social insurance that was held in 1916. PROCEEDINGS OF THE CONFERENCE ON SOCIAL INSURANCE CALLED BY THE INTERNATIONAL ASSOCIATION OF INDUSTRIAL ACCIDENT BOARDS AND COMMISSIONS,WASHINGTON, D.C., DECEMBER 5 TO 9, 1916, WASHINGTON GOVERNMENT PRINTING OFFICE 1917, P.838
The question upon which the whole future peace and policy of the world depends is this: Is the present war a struggle for a just and secure peace, or only for a new balance of power? If it be only a struggle for a new balance of power, who will guarantee, who can guarantee, the stable equilibrium of the new arrangement? Only a tranquil Europe can be a stable Europe. There must be, not a balance of power, but a community of power; not organized rivalries, but an organized common peace.
If every nation is going to be our rival, if every nation is going to dislike and distrust us, and that will be the case, because having trusted us beyond measure the reaction will occur beyond measure (as it stands now they trust us they look to us, they long that we shall undertake anything for their assistance rather than that any other nation should undertake it)— if we say, "No, we are in this world to live by ourselves, and get what we can out of it by any selfish processes," then the reaction will change the whole heart and attitude of the world toward this great, free, justice-loving people, and after you have changed the attitude of the world, what have you produced? Peace? Why, my fellow citizens, is there any man here or any woman, let me say is there any child here, who does not know that the seed of war in the modern world is industrial and commercial rivalry? The real reason that the war that we have just finished took place was that Germany was afraid her commercial rivals were going to get the better of her, and' the reason why some nations went into the war against Germany was that they thought Germany would get the commercial advantage of them. The seed of the jealousy, the seed of the deep-seated hatred was hot, successful commercial and industrial rivalry.
Woodrow WilsonSpeech at the Coliseum in St. Louis, Missouri, on the Peace Treaty and the League of Nations (5 September 1919), as published in "The Public Papers of Woodrow Wilson (Authorized Edition) War and Peace: Presidential Messages, Addresses, and Public Papers (1917-1924) Vol. I, p. 637. Addresses Delivered by President Wilson on his Western Tour - September 4 To September 25, 1919. From 66th Congress, 1st Session, Senate Document No. 120, and in Addresses of President Wilson : Addresses Delivered by President Wilson on his Western Tour - September 4 To September 25, 1919 - On The League of Nations, Treaty of Peace with Germany, Industrial Conditions, High Cost of Living, Race Riots, Etc. (1919)
This war, in its inception was a commercial and industrial war. It was not a political war.
Woodrow WilsonSpeech at the Coliseum in St. Louis, Missouri, on the Peace Treaty and the League of Nations (5 September 1919), as published in "The Public Papers of Woodrow Wilson (Authorized Edition) War and Peace: Presidential Messages, Addresses, and Public Papers (1917-1924) by Woodrow Wilson Volume I Page 638. Addresses Delivered by President Wilson on his Western Tour - September 4 To September 25, 1919. From 66th Congress, 1st Session, Senate Document No. 120
I can predict with absolute certainty that within another generation there will be another world war if the nations of the world do not concert the method by which to prevent it.
Woodrow WilsonSpeech in Omaha, Nebraska (8 September 1919), as recorded in Addresses of President Wilson (1919), p. 75 and in "The Public Papers of Woodrow Wilson (Authorized Edition) War and Peace: Presidential Messages, Addresses, and Public Papers (1917-1924) Volume II Page 36; Wilson later used this phrase in his address in Pueblo, Colorado, in what has been called his League of Nations Address (25 September 1919)[Note: this phrase is not in Wilson's address in Pueblo, Colorado (25 September 1919). He made a much softer statement making the inevitability of a future war without the League implicit rather than explicit.]
It is a fearful thing to lead this great peaceful people into war, into the most terrible and disastrous of all wars, civilization itself seeming to be in the balance. But the right is more precious than peace, and we shall fight for the things which we have always carried nearest our hearts — for democracy, for the right of those who submit to authority to have a voice in their own governments, for the rights and liberties of small nations, for a universal dominion of right by such a concert of free peoples as shall bring peace and safety to all nations and make the world itself at last free. To such a task we can dedicate our lives and our fortunes, everything that we are and everything that we have, with the pride of those who know that the day has come when America is privileged to spend her blood and her might for the principles that gave her birth and happiness and the peace which she has treasured. God helping her, she can do no other.
We are all agreed that there can be no peace obtained by any kind of bargain or compromise with the governments of the Central Empires, because we have dealt with them already and have seen them deal with other governments that were parties to this struggle, at Brest Litovsk and Bucharest. They have convinced us that they are without honour and do not intend justice. They observe no covenants, accept no principle but force and their own interest. We cannot “come to terms” with them. They have made it impossible. The German people must by this time be fully aware that we cannot accept the word of those who forced this war upon us. We do not think the same thoughts or speak the same language of agreement.
Woodrow WilsonSpeech in the Metropolitan Opera House in New York City (September 27, 1918)
The peace of the world depends upon the just settlement of each of the several problems to which I adverted in my recent address to the Congress. I, of course, do not mean that the peace of the world depends upon the acceptance of any particular set of suggestions as to the way in which those problems are to be dealt with. I mean only that those problems each and all affect the whole world; that unless they are dealt with in a spirit of unselfish and unbiased justice, with a view to the wishes, the natural connections, the racial aspirations, the security, and the peace of mind of the peoples involved, no permanent peace will have been attained. They cannot be discussed separately or in corners. None of them constitutes a private or separate interest from which the opinion of the world may be shut out. Whatever affects the peace affects mankind, and nothing settled by military force, if settled wrong, is settled at all. It will presently have to be reopened.
There shall be no annexations, no contributions, no punitive damage. Peoples are not to be handed about from one sovereignty to another by an international conference or an understanding between rivals and antagonists. National aspirations must be respected; peoples may now be dominated and governed only by their own consent. "Self-determination" is not a mere phrase. It is an imperative principle of actions which statesmen will henceforth ignore at their peril. We cannot have general peace for the asking, or by the mere arrangements of a peace conference. It cannot be pieced together out of individual understandings between powerful states. All the parties to this war must join in the settlement of every issue anywhere involved in it; because what we are seeking is a peace that we can all unite to guarantee and maintain and every item of it must be submitted to the common judgment whether it be right and fair, an act of justice, rather than a bargain between sovereigns.
After all, the test of whether it is possible for either government to go any further in this comparison of views is simple and obvious. The principles to be applied are these: First, that each part of the final settlement must be based upon the essential justice of that particular case and upon such adjustments as are most likely to bring a peace that will be permanent; second, that peoples and provinces are not to be bartered about from sovereignty to sovereignty as if they were mere chattels and pawns in a game, even the great game, now forever discredited, of the balance of power; but that third, every territorial settlement involved in this war must be made in the interest and for the benefit of the populations concerned, and not as a part of any mere adjustment or compromise of claims amongst rival states; and fourth, that all well defined national aspirations shall be accorded the utmost satisfaction that can be accorded them without introducing new or perpetuating old elements of discord and antagonism that would be likely in time to breaks the peace of Europe and consequently of the world. A general peace erected upon such foundations can be discussed. Until such a peace can be secured we have no choice but to go on.
Our whole strength will be put into this war of emancipation, — emancipation from the threat and attempted mastery of selfish groups of autocratic rulers, — whatever the difficulties and present partial delays. We are indomitable in our power of independent action and can in no circumstances consent to live in a world governed by intrigue and force. We believe that our own desire for a new international order under which reason and justice and the common interests of mankind shall prevail is the desire of enlightened men everywhere. Without that new order the world will be without peace and human life will lack tolerable conditions of existence and development. Having set our hand to the task of achieving it, we shall not turn back.
I have spoken thus only that the whole world may know the true spirit of America — that men everywhere may know that our passion for justice and for self-government is no mere passion of words but a passion which, once set in action, must be satisfied. The power of the United States is a menace to no nation or people. It will never be used in aggression or for the aggrandisement of any selfish interest of our own. It springs out of freedom and is for the service of freedom.
Those who know you, know what a passion you have always felt for the many as against the few. Your life has been marked by real devotion to the cause of the people. Would it not be wise now to make a reaffirmation of this faith; to visualize for those who see in your [you] their friend and leader those conditions of life that the new order is to create? In such an exposition there could be included such points as: Living wage; hours of labor; representation of labor in the direct[or]ate of the undertaking in which it is engaged; profit-sharing; pension system; old age; health and employment insurance; national labor exchanges; housing; welfare conditions; the right to change employment without sacrifice of pension interest (with which goes the connotation of reward for continuous and efficient service); plans for the transitional period of demobilization; greater ease of land purchases; elasticity in loaning operations; readjustments of taxation; the development of a deeper national and community interest. This is but a rough outline of the points that might be encompassed in such an address as I have in mind. Some of them, perhaps, are visionary and impractical, but I am including them because even if they are not susceptible of immediate achievement they belong, properly, in such a vision of the future as you, best of all, could paint. You have done it for the world. Why not draw in the details for America?
Woodrow WilsonAs documented in THE PAPERS OF WOODROW WILSON ARTHUR S. LINK, EDITOR Volume 46 January 16 - March 12, 1918, PRINCETON UNIVERSITY PRESS, PRINCETON, NEW JERSEY, 1984, p.417. This letter was addressed to Wilson by Herbert Bayard Swope. It is dated February the 22nd 1918. Wilson wrote a reply the following day.
Sometimes people call me an idealist. Well, that is the way I know I am an American. America, my fellow citizens — I do not say it in disparagement of any other great people—America is the only idealistic Nation in the world. When I speak practical judgments about business affairs, I can only guess whether I am speaking the voice of America or not, but when I speak the ideal purposes of history I know that I am speaking the voice of America, because I have saturated myself since I was a boy in the records of that spirit, and everywhere in them there is this authentic tone of the love of justice and the service of humanity. If by any mysterious influence of error America should not take the leading part in this new enterprise of concerted power, the world would experience one of those reversals of sentiment, one of those penetrating chills of reaction, which would lead to a universal cynicism, for if America goes back upon mankind, mankind has no other place to turn. It is the hope of nations all over the world that America will do this great thing.
Woodrow WilsonAddress at Sioux Falls (8 September 1919), as recorded in Addresses of President Wilson (1919), p. 86; the first portion of this quote has sometimes been paraphrased: "Sometimes people call me an idealist. Well, that is the way I know I am an American. America is the only idealistic nation in the world."
A great deal of this new freedom rests upon the type of education which the Negro woman will receive. Early emancipation did not concern itself with giving advantages to Negro girls. The domestic realm was her field and no one sought to remove her. Even here, she was not given special training for her tasks. Only those with extraordinary talents were able to break the shackles of bondage. Phyllis Wheatley is to be remembered as an outstanding example of this ability — for through her talents one was able to free herself from house hold cares that devolved upon Negro women and make a contribution in literary art which is never to be forgotten. The years still re-echo her words. “Remember, Christians, Negroes, black as Cain/May be refined, and join the Angelic train”
Has the Negro girl proved herself worthy of the intellectual advantages which have been given her? What is your answer when I tell you that Negro women stand at the helm of outstanding enterprises; such are: Nannie Borroughs — Charlotte Hawkins Brown; they are proprietors of business — we recall Madam Walker and Annie Malone; they are doing excellent work in the field of Medicine, Literary Art, Painting and Music. Of that large group let us mention Mary Church Terrell and Jessie Fauset; Hazel Harrison, Caterina Jarbors and Marian Anderson as beacon lights. One very outstanding woman is a banner. Others are leaders in Politics.
I bought a bottle of old Grand-Dad bourbon; it was, I remember precisely, a full half pint, which was a prodigious amount of booze for a young man of twenty - at least, I know, for me. I got gloriously drunk on the Southern Railway local that rattled its way all night up through the Carolinas, gazing out at the bleak, moon-drenched wintry fields and happily pondered my deliverance. The chancellor, bless his soul, had really taken most of the curse off the bitter defeat I had initially felt there at the Biltmore. It really was better for me not to go to Oxford, I told myself, throwing in various Anglophilic injunctions: the food you wouldn't feed to a starving hound dog, the men were prancing homosexuals, the women all had foul breath, it was a moribund civilisation. "Screw Oxford," I remember saying aloud, and "Up yours, Cecil Rhodes!" Next year, instead of shivering to death in some library carrel, instead of - "Get this, old fellow!" I heard myself cackling - instead of writing a paper on the hexameters of Arthur Hugh Clough, that old Victorian nanny, I would be in New York, beginning my first novel.
William StyronSection, 'Almost a Rhodes Scholar' [part of a speech delivered to the South Atlantic Modern Language Association, Atlanta, Georgia, in December 1979, about an interview leading to a rejection in 1947.] - p.322
That's what we have and that's what we owe. It isn't very much but Pat and I have the satisfaction that every dime that we've got is honestly ours. I should say this — that Pat doesn't have a mink coat. But she does have a respectable Republican cloth coat. And I always tell her that she'd look good in anything.One other thing I probably should tell you because if we don't they'll probably be saying this about me too, we did get something — a gift — after the election. A man down in Texas heard Pat on the radio mention the fact that our two youngsters would like to have a dog. And, believe it or not, the day before we left on this campaign trip we got a message from Union Station in Baltimore saying they had a package for us. We went down to get it. You know what it was. It was a little cocker spaniel dog in a crate that he'd sent all the way from Texas. Black and white spotted. And our little girl — Tricia, the 6-year old — named it Checkers. And you know, the kids, like all kids, love the dog and I just want to say this right now, that regardless of what they say about it, we're gonna keep it.
Education is, however, an extremely interesting and complex institution provided because society has discovered that, if it is to preserve itself and advance, it must spare the time and the people necessary to provide our young people with an understanding of their heritage. But education doesn't take place within institutions. It takes place only within individuals. It is something we cannot buy. It is something that records in the registrar's office do not measure.
Carl Borgmann"Commencement Address". University of Vermont. June 15, 1958. University of Vermont Alumni Magazine. July 1958. 39 (1): 17.
This just might do nobody any good. At the end of this discourse a few people may accuse this reporter of fouling his own comfortable nest, and your organization may be accused of having given hospitality to heretical and even dangerous thoughts. But the elaborate structure of networks, advertising agencies and sponsors will not be shaken or altered. It is my desire, if not my duty, to try to talk to you journeymen with some candor about what is happening to radio and television.

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