Carolina Quotes
"Bed," as the Italian proverb succinctly puts it, "is the poor man's opera."

Aldous Huxley Connected to the Carolinas

Source

p. 41

work
Heaven and Hell (1954)
year
1954
locator
p. 41

Cite this record

“"Bed," as the Italian proverb succinctly puts it, "is the po…” Aldous Huxley. Carolina Quotes, record CQ-0B96E4E358. https://carolinaquotes.com/quote/0b96e4e358

More from Aldous Huxley

[O]ddly enough, even at times when the current style permitted a treatment of the less epileptic aspects of religion, no fully adequate rendering of the contemplative life was ever achieved in the plasdc arts of Christendom. The peace that passes all understanding was often sung and spoken; it was hardly ever painted or carved. Thus, in the writings of St. Bernard, of Albertus Magnus, of Eckhart and Tauler and Ruysbroeck one may find passages that express very clearly the nature and significance of mystical contemplation. But the saints who figure in medieval painting and sculpture tell us next to nothing about this anticipation of the beatific vision. There are no equivalents of those Far Eastern Buddhas and Bodhisattvas who incarnate, in stone and paint, the experience of ultimate reality.
[https://archive.org/details/on-hinduism-reviews-and-reflections-ram-swarup
The Ideal Man of the eighteenth century was the Rationalist; of the seventeenth, the Christian Stoic; of the Renaissance, the Free Individual; of the Middle Ages, the Contemplative Saint. And what is our Ideal Man? On what grand and luminous mythological figure does contemporary humanity attempt to model itself? The question is embarrassing. Nobody knows. And, in spite of all the laudable efforts of the Institute for Intellectual Co-operation to fabricate an acceptable Ideal Man for the use of Ministers of Education, nobody, I suspect, will know until such time as a major poet appears upon the scene with the unmistakable revelation. Meanwhile, one must be content to go on piping up for reason and realism and a certain decency.
Texts and Pretexts (1932), p. 5

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