Carolina Quotes
There ought not be two histories, one of political and moral action and one of political and moral theorizing, because there were not two pasts, one populated only by actions, the other only by theories. Every action is the bearer and expression of more or less theory-laden beliefs and concepts; every piece of theorizing and every expression of belief is a politcal and moral action.

Alasdair MacIntyre Connected to the Carolinas

Source

p. 61

work
After Virtue (2007 version, 3rd Ed.)
year
2007
locator
p. 61

Cite this record

“There ought not be two histories, one of political and moral…” Alasdair MacIntyre. Carolina Quotes, record CQ-569FE67BAC. https://carolinaquotes.com/quote/569fe67bac

More from Alasdair MacIntyre

The manager treats ends as given, as outside his scope; his concern is with technique, with effectiveness … The therapist also treats ends as given, as outside his scope; his concern also is with technique, with effectiveness …Neither manager nor therapist, in their roles as manager and therapist, do or are able to engage in moral debate. They … purport to restrict themselves to the realms in which rational agreement in possible—that is, … to the realm of fact, the realm of means, the realm of measurable effectiveness.
After Virtue (2007 version, 3rd Ed.), p. 30
My view that tolerance and rationality are intimately connected is not merely an a priori thesis. The transformation of Marxism from a rationally held into an irrationally held body of theory is a transformation which was the result of Marxists cutting themselves off from possibilities of criticism and refutation. The use of state power to defend Marxism as the one set of true beliefs in the Soviet Union produced the atrophy of Marxism and the irrationality of Soviet Marxism. This use of state power was not only repressive in respect of tolerance; it was the instrument of a minority who took up towards the majority an attitude very similar to that which Marcuse advises his minority elite to take up to the majority. The majority was in the Soviet Union the passive object of re-education in the interests of its own liberation. What Marcuse invites us to repeat is part of the experience of Stalinism.
"On Marcuse", New York Times Review of Books, October 23, 1969. (Reprinted in Marcuse (1970), pp. 91-92.)

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