Carolina Quotes
It was all extremely symbolic; but then, if you choose to think so, nothing in this world is not symbolical. Profound and beautiful truth!

Aldous Huxley Connected to the Carolinas

Source

Ch. 19 (Mary)

work
Crome Yellow (1921)
year
1921

Cite this record

“It was all extremely symbolic; but then, if you choose to th…” Aldous Huxley. Carolina Quotes, record CQ-80AFB38F0E. https://carolinaquotes.com/quote/80afb38f0e

More from Aldous Huxley

“But if one doesn't really exist, one wonders why...” she hesitated. “Why one makes such a fuss about things,” Anthony suggested. “All that howling and hurrahing and gnashing of teeth. About the adventures of a self that isn't really a self — just the result of a lot of accidents. And of course,” he went on, “once you start wondering, you see at once that there is no reason for making such a fuss. And then you don't make a fuss—that is, if you're sensible. Like me,” he added, smiling.
Eyeless in Gaza (1936), Ch. 24
It is man's intelligence that makes him so often behave more stupidly than the beasts. ... Man is impelled to invent theories to account for what happens in the world. Unfortunately, he is not quite intelligent enough, in most cases, to find correct explanations. So that when he acts on his theories, he behaves very often like a lunatic. Thus, no animal is clever enough, when there is a drought, to imagine that the rain is being withheld by evil spirits, or as punishment for its transgressions. Therefore you never see animals going through the absurd and often horrible fooleries of magic and religion. No horse, for example would kill one of its foals to make the wind change direction. Dogs do not ritually urinate in the hope of persuading heaven to do the same and send down rain. Asses do not bray a liturgy to cloudless skies. Nor do cats attempt, by abstinence from cat's meat, to wheedle the feline spirits into benevolence. Only man behaves with such gratuitous folly. It is the price he has to pay for being intelligent but not, as yet, intelligent enough.
Texts and Pretexts (1932), p. 270

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