The Voting Rights Act was only signed 55 years ago. Tonight I'm thinking about all the Black folks in Georgia who have lived on both sides of it. Who voted in this election and who remember a time when they wouldn't have been able to. It wasn't that long ago. Not at all.
Clint Smith Connected to the Carolinas
Source
Jan 5, 2021 On Twitter
- year
- 2021
Cite this record
“The Voting Rights Act was only signed 55 years ago. Tonight …” Clint Smith. Carolina Quotes, record CQ-94E3AFA406. https://carolinaquotes.com/quote/94e3afa406
More from Clint Smith
Spent this week in Senegal & have been thinking about how activists there are pushing to have the street signs named after French colonists removed in ways paralleling the fight to take down Confederate statues. It was a reminder how global the fight against white supremacy is.
The Statue of Liberty is an extension of a tradition that seems to embody the contradictions in America's promise, and a reminder that its promises have not always been extended to us. As the narrator in James Baldwin's 1960 short story "This Morning, This Evening, So Soon" puts it, "I would never know what this statue meant to others, she had always been an ugly joke for me."
Over the course of decades, she has made it her mission to see that this day came. It was almost a singular mission. She has walked for miles and miles, literally and figuratively, to bring attention to Juneteenth, to make this day possible...when I think about someone like Miss Opal Lee, part of what I think about is our proximity to this period of history, right? Slavery existed for 250 years in this country, and it’s only not existed for 150. And, you know, the way that I was taught about slavery, growing up, in elementary school, we were made to feel as if it was something that happened in the Jurassic age, that it was the flint stone, the dinosaurs and slavery, almost as if they all happened at the same time. But the woman who opened the National Museum of African American History and Culture alongside the Obama family in 2016 was the daughter of an enslaved person — not the granddaughter or the great-granddaughter or the great-great-granddaughter. The daughter of an enslaved person is who opened this museum of the Smithsonian in 2016. And so, clearly, for so many people, there are people who are alive today who were raised by, who knew, who were in community with, who loved people who were born into intergenerational chattel bondage. And so, this history that we tell ourselves was a long time ago wasn’t, in fact, that long ago at all.