Carolina QuotesOur world inspires a certain level of paranoia. Perhaps it is a measure of intelligence-after all, everyone is being watched and controlled within borders they didn't determine, exchanging paper someone else told us is valuable for things of actual value, living under a dangerous government since forever. These truths, along with the constant violence and death and ego-based conflict, can make it hard to relax, to rest and sustain ourselves in the longer arc of justice and transformation. ("weed on, weed off")
adrienne maree brown Carolinian
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No citation is recorded for this quotation.
- work
- Pleasure Activism: The Politics of Feeling Good (2019)
- year
- 2019
no citation recorded
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“Our world inspires a certain level of paranoia. Perhaps it i…” adrienne maree brown. Carolina Quotes, record CQ-9CADCBC65D. https://carolinaquotes.com/quote/9cadcbc65d
More from adrienne maree brown
Some of the things that have most astounded me that have come to pass in our recent history have been the ways we have galvanized and changed the culture and conversation around sexual harassment, harm, assault, and violence through the #MeToo movement and understanding that that change was made possible because of a lot of people at a relatively small scale being willing to tell their stories, tell their truths, and begin to make interventions for themselves by stepping out into the light. Concurrently, we've seen a major shift in the culture and the conversation around abolition and prison systems and the preciousness of Black life through the work of Black Lives Matter and the Movement for Black Lives. And with both movements there have been massive learning edges.
I think that transformative justice is something that happens at an intimate level. It happens in a community that knows each other.
What I'm making a case for is that disposability is a concept that might be the most villainous for our species: to think that there's some way we can get rid of people who commit harm, and that will remove the harmful behavior and the harmful belief systems from our communities. And when it doesn’t—it hasn’t—at a certain point we have to ask ourselves, what are we doing? And what are some alternative ways we could be spending that time to help us actually stop harm from happening, deepen our relationship with each other and grow movements that can hold difference, that can hold conflict, that can recover from misunderstanding, that can fundamentally make a case that abolition is really possible?