Carolina QuotesOne of the most amazing and perplexing features of mainstream Christianity is that seminarians who learn the historical-critical method in their Bible classes appear to forget all about it when it comes time for them to be pastors. They are taught critical approaches to Scripture, they learn about the discrepancies and contradictions, they discover all sorts of historical errors and mistakes, they come to realize that it is difficult to know whether Moses existed or what Jesus actually said and did, they find that there are other books that were at one time considered canonical but that ultimately did not become part of Scripture (for example, other Gospels and Apocalypses), they come to recognize that a good number of the books of the Bible are pseudonymous (for example, written in the name of an apostle by someone else), that in fact we don't have the original copies of any of the biblical books but only copies made centuries later, all of which have been altered. They learn all this, and yet when they enter church ministry they appear to put it back on the shelf.
Bart D. Ehrman Carolinian
Source
Ch. 1: 'A Historical Assault on Faith'
- work
- Jesus, Interrupted (2009)
- year
- 2009
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“One of the most amazing and perplexing features of mainstrea…” Bart D. Ehrman. Carolina Quotes, record CQ-B3A32415E9. https://carolinaquotes.com/quote/b3a32415e9
More from Bart D. Ehrman
How does it help us to say that the Bible is the inerrant word of God if in fact we don't have the words that God inerrantly inspired, but only the words copied by the scribes—sometimes correctly but sometimes (many times!) incorrectly? What good is it to say that the autographs (i.e., the originals) were inspired? We don't have the originals! We have only error-ridden copies, and the vast majority of these are centuries removed from the originals and different from them, evidently, in thousands of ways.
Some recent scholars have proposed that Jesus ... preached a "radically egalitarian society"—that is, that he set about to reform society by inventing a new set of rules to govern social relations ... There is little to suggest that Jesus was concerned with pushing social "reform" in any fundamental way in this evil age. In his view, present-day society and all its conventions were soon to come to a screeching halt, when the Son of Man arrived from heaven in judgment on the earth. Far from transforming society from within, Jesus was preparing people for the destruction of society. Only when God's Kingdom arrived would an entirely new order appear, in which peace, equality, and justice would reign supreme.
Many Christians don't want to hear this, but the reality is that there are lots of other explanations for what happened to Jesus that are more probable than the explanation that he was raised from the dead. None of these explanations is very probable, but they are more probable, just looking at the matter historically, than the explanation of the resurrection. ... Historians can only establish what probably happened in the past, and by definition, miracles are the least probable of occurrences.