Let us therefore see their actual conception, in thought and action, and see how many perspectives it actually takes into account and how many perspectives it attempts to integrate, and thus let us see how deep and how wide runs that bodhisattva vow to refuse rest until all perspectives whatsoever are liberated into their primordial nature.
Ken Wilber Connected to the Carolinas
Source
Ken Wilber in: The Simple Feeling of Being, Shambhala Publications, 2004, p. 209.
- year
- 2004
Cite this record
“Let us therefore see their actual conception, in thought and…” Ken Wilber. Carolina Quotes, record CQ-CFA99F3C85. https://carolinaquotes.com/quote/cfa99f3c85
More from Ken Wilber
What often happens if you study this integral map is that it begins to make room in your psyche, in your being, in your soul, for all the parts of you that were disowned, whether by society, your parents, your peers, whomever. An integral approach even makes room for those who did the disowning to you.
The last item—the occasional trip into realms labeled madness—can mean, especially if you are a writer, that you are given to telling the unvarnished, brutal, searing truth, whether society likes it or not. And not the Sylvia Plath look-at-me kinds of truth, but the spiritual-seer and mad-shaman types of truth, the truths that really hurt, the truths that get into society's craw and stick there, causing festering metaphysical sores indicative of social cancers or worse—but also the types of truth that speak to you deeply, authentically, radiantly, if you have the courage to listen.
Prana is implicate to matter but explicate to mind; mind is implicate to prana but explicate to soul; soul is implicate to mind but explicate to spirit; and the spirit is the source and suchness of the entire sequence.