The question is then how can we decide what anybody in the ancient world said. We can't. We wish we could. It would be nice if we could. You would like to think that because you can go to the store and buy an edition of Plato that you are actually reading Plato, but the problem is that we just do not have the kind of evidence that we need in order to establish what ancient authors actually wrote.
Bart D. Ehrman Carolinian
Source
"The Textual Reliability of the New Testament: A Dialogue between Bart Ehrman and Daniel Wallace" (April 4–5, 2008), in The Reliability of the New Testament (2011) edited by Robert Stewart, p. 47
- year
- 2008
- locator
- p. 47
Cite this record
“The question is then how can we decide what anybody in the a…” Bart D. Ehrman. Carolina Quotes, record CQ-D1F73EA775. https://carolinaquotes.com/quote/d1f73ea775
More from Bart D. Ehrman
I could no longer reconcile the claims of faith with the facts of life. In particular, I could no longer explain how there can be a good and all-powerful God actively involved with this world, given the state of things. For many people who inhabit this planet, life is a cesspool of misery and suffering. I came to a point where I simply could not believe that there is a good and kindly disposed Ruler who is in charge of it.
Not a single one of our ancient sources indicates that Jesus was married, let alone married to Mary Magdalene. All such claims are part of modern fictional reconstructions of Jesus' life, not rooted in the surviving accounts themselves. The historical approach to our sources may not be as exciting and sensationalist as fictional claims about Jesus (he kept a lover! he had sex! he made babies!), but there's something to be said for knowing what really happened in history, even if it is not as titillating as what happens in novels.
[W]hat can we say about how Jesus most likely understood himself? Did he call himself the messiah? If so, what did he mean by it? And did he call himself God? Here I want to stake out a clear position: messiah, yes; God, no.