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As they did in other lands they conquered, the Arabs made a clean sweep of the Persian Empire. Islam holds the achievements of all civilizations before their conquest by Muslims to be worthless trash, jahiliyya, products of the society of unbelievers. And so in the fourteenth century the pioneering Arab historian Ibn Khaldun had to ask, “Where are the sciences of the Persians that Umar ordered to be wiped out at the time of the conquest?” The answer was that they had been obliterated at the hands of those who believed, as in a quip attributed to the Caliph Umar, that if books agreed with the Qur’an, they were superfluous, and if they disagreed with it, they were heretical—in either case, of no account.

Robert Bruce Spencer Connected to the Carolinas

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work
The complete infidel's guide to Iran (2016)
year
2016

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“As they did in other lands they conquered, the Arabs made a …” Robert Bruce Spencer. Carolina Quotes, record CQ-E7665311E0. https://carolinaquotes.com/quote/e7665311e0

More from Robert Bruce Spencer

However, there are so many grammatical errors and repetitions in the Qur’an as it stands that these cannot make the case for the inauthenticity of these two suras. The strongest case against them is based upon their relatively late appearance and clear apologetic intent, along with the fact that even though these passages are meant to establish the Shi‘ite case, the Shi‘ites reject them. Nevertheless, their very existence is noteworthy, as Islam’s theology of the perfection and unchangeable character of the Qur’an did not deter their author from making edits in the holy text; they could be the product of a time when the Qur’anic text was still undergoing revision, and one was not risking one’s life by making changes. If they originated later, that their author would have dared produce them is all the more striking in light of what were then and still are the prevailing beliefs and assumptions about the immutability of the Qur’anic text. In any case, even if they originated close to the time of the publication of Dabestan-e Mazaheb , and the Arabic version is no older than the Persian, they attest to the fact that in some quarters, changes were indeed made in the Qur’anic text, and that text has never been static.
The Critical Quran (2021)

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