Virtue knows no color line, and the chivalry which depends upon complexion of skin and texture of hair can command no honest respect.
Ida B. Wells Connected to the Carolinas
Source
No citation is recorded for this quotation.
- work
- The Red Record (1895)
- year
- 1895
no citation recorded
Cite this record
“Virtue knows no color line, and the chivalry which depends u…” Ida B. Wells. Carolina Quotes, record CQ-F8E543954B. https://carolinaquotes.com/quote/f8e543954b
More from Ida B. Wells
The realm of fiction yet remains undisturbed by the Afro-Americans as a positive factor in a permanent way. This is much to be regretted, because he occupies so large a position, as a negative force. With slavery for a subject, Mrs. Harriet Beecher Stowe gave America its strongest work of fiction, but the Afro-American there represented, though true in its delineation to the life it represented, does not represent the Afro-American of to-day. Our best literary friends have failed to do it, so ineradicable is prejudice; it is not in their power to understand that the Afro-American is a man with all the attributes of manhood. They have viewed us with a white man’s glasses so long, seeing only the ignorant and humble side, there seems no other perspective for them. Thus it is that to the world at large the conviction is widespread that we are a menial, servile, happy-go-lucky race, given to petty thievery or humble, forgiving and submissive, as was “Uncle Tom.” The literature of the day has so portrayed us. The greatest [claim] to literary merit of the new corps of Southern writers is their skill in portraying the plantation and servant side of race character by the aid of negro dialect.
To read the white papers the Afro-American is a savage that is getting away from the restraint of the inherent fear of the white man which controlled his passions, and from whom women and children now flee as from a wild beast. This impression has gained ground from the white papers, and has blasted race reputation in many quarters. The Afro-American journal has not troubled itself to counteract that opinion — those of the South because they dare not in many cases, and those of other sections seeming to care not. But not only the reputation of individuals but that of the race is involved. The clearing of this odium attached to the race name is not only the duty of one section but belongs to all, and the National Press Association should no longer sit idly waiting for the garbled accounts of the Associated Press, which it in turn gives the world.
By an amendment to the Constitution the Negro was given the right of franchise, and, theoretically at least, his ballot became his invaluable emblem of citizenship. In a government "of the people, for the people, and by the people," the Negro's vote became an important factor in all matters of state and national politics. But this did not last long. The southern white man would not consider that the Negro had any right which a white man was bound to respect, and the idea of a republican form of government in the southern states grew into general contempt. It was maintained that "This is a white man's government," and regardless of numbers the white man should rule. "No Negro domination" became the new legend on the sanguinary banner of the sunny South, and under it rode the Ku Klux Klan, the Regulators, and the lawless mobs, which for any cause chose to murder one man or a dozen as suited their purpose best. It was a long, gory campaign; the blood chills and the heart almost loses faith in Christianity when one thinks of Yazoo, Hamburg, Edgefield, Copiah, and the countless massacres of defenseless Negroes, whose only crime was the attempt to exercise their right to vote.