If Donald Trump loses, that would be a good thing for the Republican Party. Because then we could have a Republican rethink and get a correction.
Search
4 quotations for “Charleston”.
one of the things that was so tough about the immediate aftermath of the (Charleston) massacre was not just the violence itself, but the apparent, like, obfuscation about what had actually just happened, that it was a terrorist attack. You know, there were a lot of things being thrown out. Yes, it’s an issue of gun violence. You know, yes, it’s an issue of, you know, the church being targeted. But it’s specifically a black church. And I think it’s important that we not remove it from the historical context, like really understand what that means. This exists in a long line of terrorist attacks against African Americans in this country. That’s what domestic terrorism looks like in the United States.
Since the Saturday demonstration, the Proud Boys have announced that they will be back every month until the City suppresses the antifa movement, whom they call “domestic terrorists.” The impudence is striking. The Proud Boys are threatening violence to achieve political change. That is the textbook definition of terrorism. Moreover, even before Charlottesville, domestic terrorism had emerged as a danger from people motivated by the far-right ideology—that is, from the political forces (if not the actual individuals) now demanding that the government crush their enemies so that they can own the streets. Consider a very partial list of horrendous crimes motivated by right-wing racism, misogyny, and anti-Semitism: a mass killing at an African American church in Charleston, South Carolina; pipe bombs sent to public figures who oppose Donald Trump; a massacre at a Pittsburgh synagogue; and 20 people—mostly Latino—gunned down at an El Paso Walmart.
I come from the South. Like a lot of people, especially a lot of African Americans, my ancestors came through Charleston, a slave market. And so, the Confederate flag is a symbol of, you know, folks trying to kind of hold us into the place of bondage that we had been before and our struggle the past 150 years of trying to come out of that place. And so, it was—I’m sure I was like a lot of people, sitting at home, looking at the flag flying, I mean, wished I could just take that down, you know, but had no idea if it was possible and how possible it would be. I had even contemplated just on my own just attempting to climb it, knowing full well that I wouldn’t make it up the pole, and just let them arrest me, just to make that statement. I mean, that’s how strongly I felt about it. And so, then, when I ended up connecting with other activists there in North Carolina and found out that, you know, there were people who actually did know how to plan for how we could possibly scale the pole—and, you know, there were many roles to fill in the plan, and one of course included needing someone to actually climb up. And, of course, that was a high risk of arrest, we knew. And so, after some prayer and really thinking about it, I decided to volunteer.